موقع الكتروني:Ikram Hawramani's Websiteالمحتوى
IkramHawramani'sWebsite 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WhyPeopleDislikeMiddlemanMinorities:AFixforThomasSowell8217;sBlindSpot April30,2019 ThePhilosophyofPornographyandMasturbation AllEssays IslamQAAnswerstoquestionsreceivedonourislamic-art-and-quotestumblrblog,ourwebsiteandourothersocialmediaoutlets. June24,2024 WhyisHelleternal?Whodeserveseternalburningpunishment? December02,2020 ShepromisedAllahnottotalktohimthenbrokeherpromise CanyoureadtheQuranonasmartphonewithoutwudu? ThestanceofmainstreamSunniIslamonSufism:CanyoubeSunniandSufiatthesametime? January04,2020 IslifeinsurancepermissibleinIslam? WereAtatürk8217;schangesinTurkeyun-Islamic? OngettingclosetoAllah Onmasturbatingduetotheunailabilityofone8217;sspouse OnMuhammadShahrur HowtostayhopefulwhenMuslimsaresoweakandsubjugated Arechildrenandteenspermittedtodyetheirhair? CanmenstruatingwomenreadtheQuranfromasmartphoneapp? IsthereanysupportintheQuranorSunnaforprohibitingwomenfromdeliveringFridaysermons? Hehurthisclosefemalefriendbybreakingofftheirfriendship Commentaryonverse49:11oftheQuran(Suratal-Hujurat) AreAhmadis/AhmadiyyasMuslims? AllIslamQAPosts Allnewarticlesfromallcategories June23,2024 IslamQuestion&Answer WhyisHelleternal?Whodeserveseternalburningpunishment? Mynewbook:LearningModernStandardArabicforCompleteBeginners IkramHawramani/Jun22,202402:41PM/1CommentonMynewbook:LearningModernStandardArabicforCompleteBeginners/857viewsPostedInBlog|Books BuyitonAmazon(US):Kindle|PaperbackUK:Kindle|PaperbackInAugustlastyearIthoughtIcouldstartworkingain,butIwaswrong.InMarchthisyearthingschangedandIwasabletostartworkingonmybookLearningStandardArabic(MSA)forCompleteBeginners,abookIhewantedtowritesince2019.Itisbasedonthesamelearningmethodasmyotherbook,LearningQuranicArabicforCompleteBeginners.Inover350pes,readersbeginbylearningthealphabetandgoonreadafablefromAesop,astoryaboutaboy8217;stripthroughJerusalemwithhisgrandfather,thenmoveontomodernArabicpoetry.MeanwhilepropertransliterationsandpronunciationareprovidedforeverysinglesentenceofArabic,usingmybelovedBrillEncyclopediaofIslamsystem.BuyitonAmazon(US):Kindle|PaperbackUK:Kindle|PaperbackFromthenonItakereadersthroughwhatisperhapsthegreatestArabicpoemwritteninthepastcenturyortwo,the119-lineRainSongbytheIraqipoetBadrShakeral-Sayyab.(1926-1964).ThispoemistheonlypieceofArabicwritingIhereadthatisalmostashard-hittingastheQuran,makingshiversrunthroughyourskin.InthefourthpartlearnersreadapoembythePersianintellectualAliShariati(1933-1977)calledOneandBesideitZeroesWithoutEnd.TherewasnoproperArabictranslationofit,soIhadtotranslateitfromPersiantoArabic,andofcoursefromArabictoEnglish.ItiswrittenintheformofaPersianfablewithastrongspiritualmeaningit,startingfromGodcreatingtheworld.ItisstrangebutwhatIhediscovered(Icouldbewrong,though)isthatwhenIstoptryingtoworktowardbiggoalsandmissions,whenIsimplytellmyselfthatmyjobissimplytolive,tobe,withnogreatergoalinlife,thatiswhenIcanactuallyworkonthethingsIlove.Itislikeadarkcloudisremovedandmyenergyandinspirationcomesback.Ihewrittenanarticleaboutthis,andonceI8217;mreasonablysureI8217;mnotmistakenIwillpublishit.ImaybeabletocomebacktomyregularworkinIslamicstudies,butIdonotknow. OnUsingHadithGraph IkramHawramani/Aug27,202306:41PM/4CommentsonOnUsingHadithGraph/8316viewsPostedInBlog Linktothetool:HadithGraphIhebeenquietlyworkingonatoolthatautomaticallydiramsand8220;verifies8221;hadiths(basedonmyhadithverificationmethod),andrecentlyIfinishedit,andtheresultsfarexceededmyexpectations,alhamdulillah.Thetoolissimplyacalculatoranddirammer,sothatinsteadofhingtodotheprobabilitycalculationsanddirammingmanually,theyalltakeplaceautomatically.Userscanusethetoolmerelyfordiramminghadithchains,eveniftheyhenointerestintheprobabilitycalculations.Seetheessaylinkedaboveforhowtheprobabilitycalculationworks.RewritingandinputtingthechainsGiventheBukharihadith(Bukhari#1):حَدَّثَنَاالحُمَيْدِيُّعَبْدُاللَّهِبْنُالزُّبَيْرِ،قَالَ:حَدَّثَنَاسُفْيَانُ،قَالَ:حَدَّثَنَايَحْيَىبْنُسَعِيدٍالأَنْصَارِيُّ،قَالَ:أَخْبَرَنِيمُحَمَّدُبْنُإِبْرَاهِيمَالتَّيْمِيُّ،أَنَّهُسَمِعَعَلْقَمَةَبْنَوَقَّاصٍاللَّيْثِيَّ،يَقُولُ:سَمِعْتُعُمَرَبْنَالخَطَّابِرَضِيَاللَّهُعَنْهُعَلَىالمِنْبَرِقَالَ:سَمِعْتُرَسُولَاللَّهِصَلَّىاللَّهُعَلَيْهِوَسَلَّمَيَقُولُ:إِنَّمَاالأَعْمَالُبِالنِّيَّاتِ،وَإِنَّمَالِكُلِّامْرِئٍمَانَوَى،فَمَنْكَانَتْهِجْرَتُهُإِلَىدُنْيَايُصِيبُهَا،أَوْإِلَىامْرَأَةٍيَنْكِحُهَا،فَهِجْرَتُهُإِلَىمَاهَاجَرَإِلَيْهِ*Enterthehadith8217;sisnadinthetextboxasfollows:Umarb.al-Khattab>Alqamab.al-Waqqas>Muhammadb.Ibrahim>Yahyab.Saeed>Sufyan>al-HumaydiThechainstartsfromthechieftransmitter(theCompanion,inthiscaseUmar.b.al-Khattab[RA]),andthetransmitternamesareseparatedby8221;>8220;.Notethattherearespacesbeforeandafterthe8220;>8221;.Thespellingofthenamesdoesnotmatteraslongasitisconsistent.Youmustalwaysusethesameexactspellingforeachuniquetransmitter,soUmarb.al-Khattabmustalwaysbespelled8220;Umarb.al-Khattab8221;inanyadditionalchainsyouadd.Butthereisnoneedtoworrytoomuchaboutgettingspellingswrong,becausethediramwillimmediatelymakeitobviousbymakingthetransmittershowuptwice(belowweheerroneouslyspelledUmarb.al-Khattab8217;snamedifferentlyondifferentchains):Thengatheradditionalchainsforthishadithusinghadithsearchenginesand/ortakhrījtools,forexampleBukhari#6587givesusanotherchainforthehadith:6587حَدَّثَنَاأَبُوالنُّعْمَانِ،حَدَّثَنَاحَمَّادُبْنُزَيْدٍ،عَنْيَحْيَىبْنِسَعِيدٍ،عَنْمُحَمَّدِبْنِإِبْرَاهِيمَ،عَنْعَلْقَمَةَبْنِوَقَّاصٍ،قَالَ:سَمِعْتُعُمَرَبْنَالخَطَّابِرَضِيَاللَّهُعَنْهُ،يَخْطُبُقَالَ:سَمِعْتُالنَّبِيَّصَلَّىاللَّهُعَلَيْهِوَسَلَّمَيَقُولُ:يَاأَيُّهَاالنَّاسُ،إِنَّمَاالأَعْمَالُبِالنِّيَّةِ،وَإِنَّمَالِامْرِئٍمَانَوَى،فَمَنْكَانَتْهِجْرَتُهُإِلَىاللَّهِوَرَسُولِهِ،فَهِجْرَتُهُإِلَىاللَّهِوَرَسُولِهِ،وَمَنْهَاجَرَإِلَىدُنْيَايُصِيبُهَاأَوِامْرَأَةٍيَتَزَوَّجُهَا،فَهِجْرَتُهُإِلَىمَاهَاجَرَإِلَيْهِ*Nowenterthenewchainfromthissecondhadithintoanewlineinthetextbox,sothatwehethefollowingtwolines:Umarb.al-Khattab>Alqamab.al-Waqqas>Muhammadb.Ibrahim>Yahyab.Saeed>Sufyan>al-HumaydiUmarb.al-Khattab>Alqamab.al-Waqqas>Muhammadb.Ibrahim>Yahyab.Saeed>Hammadb.Zayd>Abual-Nu`manNowwegetthefollowingdiram:Andbelowweheaddedachainfromathirdhadith(Bukhari3719):Umarb.al-Khattab>Alqamab.al-Waqqas>Muhammadb.Ibrahim>Yahyab.Saeed>Sufyan>al-HumaydiUmarb.al-Khattab>Alqamab.al-Waqqas>Muhammadb.Ibrahim>Yahyab.Saeed>Hammadb.Zayd>Abual-Nu`manUmarb.al-Khattab>Alqamab.al-Waqqas>Muhammadb.Ibrahim>Yahyab.Saeed>Hammadb.Zayd>MusaddadAddinghadithcollectioninformationIfyouwishthedetailsofthehadithcollectiontoshowuponthediram,youmayadditasfollows:A>[Bukhari]B>[Muslim]Thatis,thehadithcollectioninformationmustbeenclosedinsquarebrackets.Addingthehadithcollectioninformationtothediramhasnoeffectontheprobabilitycalculations.Important:Usingsquarebracketshereisessential,otherwisethehadithcollectionwillbetreatedlikeanyothertransmitter,causinginaccuratecalculations.AddingcommentsCommentscanbeaddedforyourownconvenience;theyhenoeffectonthediramorprobabilitycalculation.Commentsstartwitha8220;#8221;character.Youcanaddcommentsbeforeeachchainasfollows:#Bukhari1Umarb.al-Khattab>Alqamab.al-Waqqas>Muhammadb.Ibrahim>Yahyab.Saeed>Sufyan>al-Humaydi#Bukhari6587Umarb.al-Khattab>Alqamab.al-Waqqas>Muhammadb.Ibrahim>Yahyab.Saeed>Hammadb.Zayd>Abual-Nu`man#Bukhari3719Umarb.al-Khattab>Alqamab.al-Waqqas>Muhammadb.Ibrahim>Yahyab.Saeed>Hammadb.Zayd>MusaddadSettingcustomprobabilitiesEachtransmitterhasadefaultprobability0.6(i.e.60%).Sometimesyouaredealingwithtransmitterswhoarelowerquality,althoughnottotallyunreliable.Inthosecasesyoucansetacustomprobabilityinbracketsafterthetransmitter8217;sname,asfollows:Transmitter1>Transmitter2(0.4)>Transmitter3Above,Transmitter2getsaprobabilityof0.4(40%)inthecalculations.Settingprobabilitiesabove0.6willbeignored.WeareverifyingmeaningsThistoolgivestheprobableauthenticityofthetext(matn)ofthehadith.Butsomevarianthadithssometimescontainadditionalsentencesorlackthem.Makesureallofthechainsarethechainsofhadithtextsthatmentionthe meaning youaretryingtoverify,suchas8220;allactionsarejudged(byGod)bytheintentionsbehindthem8221;. Justanupdate IkramHawramani/Aug27,202312:28AM/7CommentsonJustanupdate/viewsPostedInBlog ThelasttimeIdidanyseriousworkinIslamicstudieswasfouryearso,inMarch-April2019,whenIwasbusyshowingthat,accordingtomyhadithverificationmethod,noneofthepro-predestinationhadithswerereliable.Iwasneverabletofinishthatwork.Imightpossiblybe8220;back8221;andImightbeabletocontinuethekindofworkIwasbusywithin2017-19.ButIcannotpromiseanything;onlyGodknowswhatisinstoreforme.IapologizetoallthepeopleI8217;vefailedtorespondto.Myconditionworsenedin2019,andin2020duetoCovid-19Iendedupbeingsickandfatiguedformonthsatatime.SometimesformonthsattimeevenreadingaparraphoftextwasmorethanIcoulddo.Inearly2021IhadaminorstrokeduringthefourthorfifthtimethatIhadCovid-19,andI8217;mstillrecoveringfromthat.ButI8217;vestillbeenabletodoalotofreadingoverthepastfouryearsinordertocuremylamentableignoranceaboutmanythings.Alotofmyreadingisinacademicmonographsandessaycollections,soperhapsit8217;snotallentirelyuselessentertainmentformyself.I8217;veread252bookssinceApril2019,ifwecountQuranre-readingstoo.HerearesomeofthebooksI8217;vereadin2023sofar:IanHodder,StudiesinHuman-ThingEntanglement(2016)C.S.Lewis,TheDiscardedIme:AnIntroductiontoMedievalandRenaissanceLiterature(1964)OwenBarfield,HistoryinEnglishWords(1967Eerdmans[1953])NeilRhodes,ShakespeareandtheOriginsofEnglish(2004)Ahmadal-Jallad,TheReligionandRitualsoftheNomadsofPre-IslamicArabia:AReconstructionBasedontheSafaiticInscriptions(2022)PeterMee,TheArchaeologyofPrehistoricArabia:AdaptationandSocialFormationfromtheNeolithictotheIrone(2014)RobertG.Hoyland,ArabiaandtheArabs:FromtheBronzeetotheComingofIslam(2001)NormanYoffee,MythsoftheArchaicState:EvolutionoftheEarliestCities,StatesandCivilizations(2004)KayRedfieldJamison,TouchedWithFire:Manic-DepressiveIllnessandtheArtisticTemperament(1993)LeslieA.Marchand,Byron:APortrait(1976[1971])SecondreadingofC.S.Lewis8217;sSpaceTrilogy:OutoftheSilentPlanet(1938),Perelandra(1943),andThatHideousStrength(1945).C.S.Lewis,TillWeHeFaces(1956)(secondreading)C.S.Lewis,TheGreatDivorce(1945)(secondreading)C.S.Lewis,ThePilgrim8217;sRegress(1933)(secondreading)JamesTurner,Philology:TheForgottenOriginsoftheModernHumanities(2014)JohnW.Chaffee,TheThornyGatesofLearninginSungChina:ASocialHistoryofExaminations(1985?)JohannesPedersen,TheArabicBook(1984[1946])tr.GeoffreyFrenched.RobertHillenbrandJimB.Tucker,ReturntoLife:ExtraordinaryCasesofChildrenWhoRememberPastLives(2013)IanStevenson,EuropeanCasesoftheReincarnationType(2003)IanStevenson,ChildrenWhoRememberPreviousLives:AQuestionofReincarnation(RevisedEdition)(2001/1987)IanStevenson,WhereReincarnationandBiologyIntersect(1997)JamesG.Matlock,SignsofReincarnation:ExploringBeliefs,Cases,andTheory(2019)BruceGreyson,After:ADoctorExploresWhatNear-DeathExperiencesRevealAboutLifeandBeyond(2021)TitusRivas,AnnyDirven,andRudolfH.Smit,TheSelfDoesNotDie:VerifiedParanormalPhenomenafromNear-DeathExperiences(2016)JeffreyLongandPaulPerry,GodandtheAfterlife:TheGroundbreakingNewEvidenceforGodandNear-DeathExperience(2016)KennethRing,LessonsfromtheLight:WhatWeCanLearnfromtheNear-DeathExperience(1998,2006)RaymondA.Moody,LifeAfterLife(25thAnniversaryEdition)(1975,2001)Amongthesethemosteye-openingonewasal-Jallad8217;sTheReligionandRitualsoftheNomadsofPre-IslamicArabia.There8217;ssomethingstrangeandwonderfulaboutseeinginscriptionsbypre-IslamicArabianswritingthingsinaverystrangealphabetthat,oncedeciphered,isveryrecognizably8220;Arabic8221;.lmqmbnymlkwwgdʾṯrḏʾbwḥrśnfngʿfhltslm‘ByMqmsonofYmlkandhefoundthetracesofḎʾbandḤrśnandgrievedinpainso,OAllāt,mayhebesecure.’Thetransliterationabovedoesnotaddvowelsbecauseitisnotknownhowthepeoplewhomadetheseinscriptionsactuallypronouncedthesewords.ReconstructingthepronunciationfromArabicwouldbeprematureandunscholarly.Butregardlessofthepronunciation,turningtheselettersintoArabicmakesmostofthewordsmakesomekindofsenseinArabic:wgdʾṯr=وَجَدَأَثَرَ="hefoundthetracesof"fhltslm=فهاالّاتسَلِّم=OAllāt[thenameofthepangoddess]makesafe/providesafetyC.S.LewisInAugust2019IreadC.S.Lewis8217;sAllegoryofLove(anacademicbookonmedievalpoetry),andIsoonsensedthathewastruly8220;amanaftermyownheart8221;.Iwentontoreadover30otherbooksbyhim,includinghis4000-pecollectedletters.WhenIdiscoveroneofthoseextremelyrarethinkerswhoshowpromisethattheycanteachmesomethingnew,ItendtoreadalloftheirbooksthatIcangetmyhandson.There8217;sstillanimportantbookofhisIhen8217;tread,the600+pePoetryandProseintheSixteenthCentury.TolstoyInearly2021IreadTolstoy8217;sWarandPeaceandsawthathewasanotheroneofthegreatsworthreading.SincethenIhereadWarandPeacetwomoretimes.Ihealsoreadsomeofhisothermajorworksandhisbiography.InoticedduringmyfirstreadingofWarandPeacethatdespitehiswonderfulinsights,therewassomething8220;off8221;abouthim,akindofmorallaxity.HewasnoC.S.LewisorDostoevsky,menwhotrulyspenttheirdayslikecandlesburningforthegreatergloryofGod.DostoevskyBetween2021and2022IreadallofDostoevsky8217;snovels(startingwiththedefinitive900-pebiographybyJosephFrank).IusedtosaythatDostoevskyfillsinthemissingpiecesinC.S.Lewis8217;sworldview,writings,thinking,orwhatheyou,andmaybethatistrue.Dostoevsky8217;slastnovelTheBrothersKaramazovisconsideredhisgreatestbymany,orevenoneofthegreatestnovelsofalltime,butIhadtoforcemyselftofinishitbecause,hingreadallhispreviousnovels,therewasn8217;tanythingneworinterestingleftformetolearnfromhim.Itfeltlikeareworkedsummaryofhisotherworks(whenitcomestotheideasandfeelingspushedforward,nottheplot,whichisoflittleinteresttome).AndIreewithJosephFrankthatDostoevsky8217;sTheAdolescentwasareallybad,oratleastunentertaining,ramblingandinsight-poornovel.ButpoorDostoevskyneededthemoney.Iwillendthisarticlehere.IhopetohemuchmoretosayaboutalltheinterestingthingsI8217;veread. December2,2020 IslamQuestion&Answer ShepromisedAllahnottotalktohimthenbrokeherpromise December2,2020 IslamQuestion&Answer CanyoureadtheQuranonasmartphonewithoutwudu? December2,2020 IslamQuestion&Answer ThestanceofmainstreamSunniIslamonSufism:CanyoubeSunniandSufiatthesametime? TheQuranicandhadithevidenceforprohibitingtouchingnon-mahrams IkramHawramani/Jan19,202012:16PM/6CommentsonTheQuranicandhadithevidenceforprohibitingtouchingnon-mahrams/viewsPostedInBlog|IslamQATgedProbabilisticHadithVerification AssalamualaikumIcameacrossahadithonFacebookwhichsaysthattouchinganynon-mahramwomanisharām.IwantedtoaskifthatHadithisauthentic,andifitisso,thentowhatextentdoesthisruleapplyinourlife.ImeanIhefemalerelativeswhoarequiteeldertome(9yearsandmore).IsitallowedtoshakehandswiththemorhugthemifinmyheartIconsiderthemtobelikemymothersandsisters?Alaikumassalamwarahmatullah,Touchingpeopleoftheoppositesexwhomyoucanpotentiallymarry(i.e.non-mahrams)isnotpermittedinIslamunlessthereisagoodreason,asinadoctortouchingapersonoftheoppositesexduringaprocedure.Thereisalsoanexceptionforshakinghandswithapersonoftheoppositesexinordernottohumiliatethembyrefusingthehandshake.Whenitcomestoshakingthehandsoftherelativesyoumentionedorhuggingthem,itisbesttooidit,butitisnotagreatissueifyouacceptthesegesturesinordertooidupsettingthem,untilyoufindanopportunitytotellthemthatyouwishtooidthesethingsinthefutureforreligiousreasons.Asforelderswhoareatanewheretheywouldnolongerconsidermarrie(perhaps60ormore),thentheserulescanberelaxed.Butiftheyare30or40yearsold,thentheruleswouldcontinuetoapplyevenifyouaremuchyoungerthanthem.Themostexplicithadithweheontheissueoftouchingtheoppositesexisthefollowing:لأنيطعنفيرأسأحدكمبمخيطمنحديدخيرلهمنأنيمسامرأةلاتحللهItisbetterforoneofyoutopiercehisheadwithanironneedlethantotouchawomanforwhomsheisnothalal.Al-TabaraniThishadithcomestousthroughShaddadb.Saeedwhoisconsideredtrustworthybutunreliablebymanyscholars,thereforethishadithisnotguaranteedtobeauthenticandisthereforenotrelevanttothisdiscussion.ThenexthadithisonewheretheProphetPBUHexplicitlystatesthathedoesnotshakewomen8217;shands:MuhammadbinMunkadirsaidthatheheardUmaimahbintRuqaiqahsay:“IcametotheProphet(ﷺ)withsomeotherwomen,toofferourpledgetohim.Hesaidtous:‘(Iacceptyourpledge)withregardtowhatyouareabletodo.ButIdonotshakehandswithwomen.’”SunanIbnMajahVol.4,Book24,Hadith2874andothers.Belowisthechaindiramforthishadith:Thishadithreceivesanauthenticityscoreof38.69%accordingtoourprobabilistichadithverificationmethod.Thisscoreisratherhigh,sincesahihhadithsstartat30%,meaningthatthishadithisveryhigh-quality.Thenexthadithontouchingnon-mahramsisthefollowing:AishathewifeoftheProphet,said,"Allah'sMessenger(ﷺ)usedtoexaminethebelievingwomenwhomigratedtohiminaccordancewiththisVerse:'OProphet!Whenbelievingwomencometoyoutotaketheoathofallegiancetoyou…Verily!AllahisOft-ForgivingMostMerciful.'(60.12)`Aishasaid,"Andifanyofthebelievingwomenacceptedthecondition(assignedintheabove-mentionedVerse),Allah'sMessenger(ﷺ)wouldsaytoher."Iheacceptedyourpledgeofallegiance.""Hewouldonlysaythat,for,byAllah,hishandnevertouched,anyladyduringthatpledgeofallegiance.Hedidnotreceivetheirpledgeexceptbysaying,"Iheacceptedyourpledgeofallegianceforthat."Sahihal-BukhariBook65,Hadith4891;SahihMuslim1866a;othercollectionsBelowisachaindiramofthehadith:Thishadithreceivesanauthenticityscoreof27.57%,makingitclosetotheauthenticmarkof30%.Theaboveappearstobealloftheexplicitevidenceweheonthetouchingofnon-mahrams.EvidencefromloweringthegazeTheQurancommandsusto8220;lowerourgaze8221;.Thecontextofthetwoversesthatcommandthismakeitclearthatitreferstogazingattheoppositesexidlyand/orlustfully.Tellthebelievingmentorestraintheirlooks,andtoguardtheirprivates.Thatispurerforthem.Godiscognizantofwhattheydo.Andtellthebelievingwomentorestraintheirlooks,andtoguardtheirprivates,andnotdisplaytheirbeautyexceptwhatisapparentthereof,andtodrawtheircoveringsovertheirbreasts,andnotexposetheirbeautyexcepttotheirhusbands,theirfathers,theirhusbands'fathers,theirsons,theirhusbands'sons,theirbrothers,theirbrothers'sons,theirsisters'sons,theirwomen,whattheirrighthandspossess,theirmaleattendantswhohenosexualdesires,orchildrenwhoarenotyetawareofthenakednessofwomen.Andtheyshouldnotstriketheirfeettodrawattentiontotheirhiddenbeauty.AndrepenttoGod,allofyoubelievers,sothatyoumaysucceed.(TheQuran,verses24:30-31)Therearealsohadithsthatmentionthesameconcept,asinthefollowing:JarirsaidIaskedtheApostleofAllaah(ﷺ)aboutanaccidentalglance(atawoman).He(ﷺ)said“Turnyourgazeaway.”SunanAbiDawud2148Belowisthechaindiramforthishadith:Thishadithreceivesanauthenticityscoreof12.14%,whichisnotveryhigh.Butitiseasiertoacceptsuchhadithsasauthenticduetotheiruncontroversialcontents.Naturally,ifwearecommandedtooidgazingattheoppositesexidlyorlustfully,thenthesamewouldapplytotouching.EvidencefromthehijabAnotherhighlyrelevantareaofevidenceisthatwhichappliestotherulesonpartsofthebodythathetobecovered.Naturally,ifweareforbiddenfromlookingatacertainpartofaperson8217;sbody,wewouldalsobeforbiddenfromtouchingit.Fortheevidenceontherulingsonwhichpartsofthebodyshouldbecoveredsee:ThepurposeofhijabinIslamWhythehijabisstillobligatory(andwhyitisnotonlyavestigeof7thcenturyArabia)ConclusionFromtheevidencepresentedabove,itisclearthattouchingtheoppositesexidlyorlustfullyisnotpermittedinIslam.TheProphetPBUHoidedshakingwomen8217;shandsdespitethisbeingaharmlessformofgreeting,whichshowsusthatthehighestIslamicidealistoalwaysworktominimizecontactwiththeoppositesex.However,theevidencedoesnotprohibitnecessarytouching,asinadoctortouchingapersonoftheoppositesexduringamedicalprocedure.TheexceptiononshakinghandsScholarssuchasYusufal-Qaradawipermitshakingthehandsoftheoppositesexwhenmeetingnon-Muslimsinordertopreventhumiliatingthembyrefusingthehandshake,sinceinsuchcasesoidinghumiliatingthepersontakespriorityovertheno-touchingrule.ShaykhYusufal-QaradawimentionsthatwhiletheProphetPBUHnevershookthehandsofwomen,Umar[ra]didthat,andAbuBakr[ra]shookanoldwomanIkram Hawramani's Website8217;shands.References:IslamOnlinefatwathatmentionsal-Qaradawi8217;sopinion(ArabicPDF) January4,2020 IslamQuestion&Answer IslifeinsurancepermissibleinIslam? January4,2020 IslamQuestion&Answer WereAtatürk8217;schangesinTurkeyun-Islamic? January4,2020 IslamQuestion&Answer OngettingclosetoAllah January4,2020 IslamQuestion&Answer Onmasturbatingduetotheunailabilityofone8217;sspouse January4,2020 IslamQuestion&Answer OnMuhammadShahrur January4,2020 IslamQuestion&Answer HowtostayhopefulwhenMuslimsaresoweakandsubjugated January4,2020 IslamQuestion&Answer Arechildrenandteenspermittedtodyetheirhair? January4,2020 IslamQuestion&Answer CanmenstruatingwomenreadtheQuranfromasmartphoneapp? January4,2020 IslamQuestion&Answer IsthereanysupportintheQuranorSunnaforprohibitingwomenfromdeliveringFridaysermons? January4,2020 IslamQuestion&Answer Hehurthisclosefemalefriendbybreakingofftheirfriendship January4,2020 IslamQuestion&Answer Commentaryonverse49:11oftheQuran(Suratal-Hujurat) January4,2020 IslamQuestion&Answer AreAhmadis/AhmadiyyasMuslims? Pe1of64 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364Next» Postnigation ←Olderposts Twitter|Tumblr |Academia.edu Emailusatcontact@hawramani.com aside#custom_html-9{margin:0;}MyBooks MyEssays .resultsa{font-style:normal;font-weight:bold;text-decoration:none; } .resultsa:visited{ color:#000!important; }.resultsdiv{line-height:1.5em;font-family:'EBGaramond12',Garamond,serif;margin-bottom:11px;font-size:1.3em;} .resultsspan{ line-height:1.5em;font-family:'EBGaramond12',Garamond,serif;font-size:1.3em; } 1.AnIslamicsolutiontotheproblemofevil2. ReconcilingIslamandDarwinianevolutionThroughthetheoryof"topologicalevolution",theQuranbecomesnotjustcompatiblewithDarwinianevolution,butwithabiogenesisaswell(theoriginationoflifefromnon-livingmatter)--withoutrequiringanydivineinterventionexceptattheBigBangandattheplacementofAdamonEarth.3. AnewapproachtotheQuran's"wife-beating"verse(4:34)Thetraditional,"patriarchal"readingof4:34canbekeptwhileimplementingstrongdefensesainstviolenceainstwomen.4. AnIslamictheoryofbeauty5. IsIslamreallypluralistic?AnIslamicdefenseofpluralism6. AnIslamictheoryoferoticbeauty7.Ijmāʿ(consensus)shouldbeidenticalwithscientificconsensusFeaturedArticle ReconcilingFreeWillandPredestinationinIslamwithal-MāturīdīandIbnTaymiyya MySites PossiblythelargestonlineArabicdictionary.SearchengineforclassicaldictionariesoftheArabiclangue,includesLane'sfamousArabic-EnglishLexicon.Disclaimer PleasenotethatwhenyoubuyabookfromoneoftheAmazonlinksonHawramani.com,Hawramani.comearnsasmallreferralfeeatnocosttoyou. 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